ਪੰਜਾਬੀ
Guru Granth Sahib
Asa Ki Var
Arti
“Bani Mahala 9 - Rag Asa”
“Bani Mahala 9 - Rag Bihagra”
“Bani Mahala 9 - Rag Devgandhari”
“Bani Mahala 9 - Rag Todi”
“Bani Mahala 9 - Rag Jaitsari”
“Bani Mahala 9 - Rag Bilaval”
“Bani Mahala 9 - Rag Tilang”
“Bani Mahala 9 - Rag Ramkali”
“Bani Mahala 9 - Rag Maru”
“Bani Mahala 9 - Rag Dhanasari”
“Bani Mahala 9 - Rag Sarang”
“Bani Mahala 9 - Rag Jaijavanti”
“Bani Mahala 9 - Rag Basant”
“Bani Mahala 9 - Rag Gauri”
“Bani Mahala 9 - Rag Sorathi”
"Bani Bhagat Ramanand"
Barah Maha
Basant Ki Var Mahal 5
Basant Mahala 5 Gharu 1 Dutuke
Birth and Naming Ceremony
Gunvanti
Kuchaji
“Lava”
Mahala 5 Gatha
“Maru Kaphi”
Pahare
Ramkali Ki Var
Salok Mahala 9
Salok Sahaskriti Mahala 1
So Daru
So Purakhu
Sohila
Suchaji
Sabads uttered in connection with Babur’s attack (Babarvani)
Thiti (Mahala 5)
Project
Overview
The Approach
Glossary
The Team
Transcription Guidelines
Bibliography
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ਪੰਜਾਬੀ
Guru Granth Sahib
Asa Ki Var
Arti
“Bani Mahala 9 - Rag Asa”
“Bani Mahala 9 - Rag Bihagra”
“Bani Mahala 9 - Rag Devgandhari”
“Bani Mahala 9 - Rag Todi”
“Bani Mahala 9 - Rag Jaitsari”
“Bani Mahala 9 - Rag Bilaval”
“Bani Mahala 9 - Rag Tilang”
“Bani Mahala 9 - Rag Ramkali”
“Bani Mahala 9 - Rag Maru”
“Bani Mahala 9 - Rag Dhanasari”
“Bani Mahala 9 - Rag Sarang”
“Bani Mahala 9 - Rag Jaijavanti”
“Bani Mahala 9 - Rag Basant”
“Bani Mahala 9 - Rag Gauri”
“Bani Mahala 9 - Rag Sorathi”
"Bani Bhagat Ramanand"
Barah Maha
Basant Ki Var Mahal 5
Basant Mahala 5 Gharu 1 Dutuke
Birth and Naming Ceremony
Gunvanti
Kuchaji
“Lava”
Mahala 5 Gatha
“Maru Kaphi”
Pahare
Ramkali Ki Var
Salok Mahala 9
Salok Sahaskriti Mahala 1
So Daru
So Purakhu
Sohila
Suchaji
Sabads uttered in connection with Babur’s attack (Babarvani)
Thiti (Mahala 5)
Project
Overview
The Approach
Glossary
The Team
Transcription Guidelines
Bibliography
Significant Terms
The Initiative
Support
Become a Team Member
Become a Donor
FeedBack
Content Citation
“Bani Mahala 9 - Rag Basant”
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Sabad 2
Sabad 1
Sabad 2
Sabad 3
Sabad 4
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Overview
Overview
Sabad 2
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Overview
In this
Sabad
, it has been explained that the mind becomes fickle when lust dwells in it, making it difficult to control or make steady. Only
Nam
and reflection on the virtues of IkOankar (the Divine) can free a being from lust.
Sabad 2
