In the thirteenth
salok (couplet), Guru Arjan says that we are entangled in the three qualities of
Maya, or attachment to the material and our worldly relationships. In the existing paradigm of Indic philosophy, the phenomenal world is said to be a manifestation of Maya. Maya’s three qualities are
rajo (energy, activity, passion, or ambition; its nature is pain and restlessness)
, tamo (darkness, ignorance, negativity, or inactivity; its nature is indifference or resistance to action)
, and
sato (knowledge, consciousness, purity, and goodness; its nature is pleasure and happiness). These qualities regulate what people do and what they eat, classify people and food and drink into different categories, and entangle us in a fear-based system that dictates the everyday. The whole world is engrossed in some version of this, whether in the Indic context or other contexts that also classify and regulate our lives. Because we are engrossed in these systems, our tasks are not completed, and our affairs are not resolved. We might get
worldly tasks done, but the larger work, the work outside of just the phenomenal world, is not complete. However, the Guru says that the being in whose mind the Emancipator of the fallen dwells, who feels the presence of
IkOankar (One Universal Integrative Force, 1Force, the One), is freed through
Nam (Identification with that One). Those who feel this presence and Identify with it are not driven by fear-based paradigms.